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GR0V Shell
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Linux www.koreapackagetour.com 2.6.32-042stab145.3 #1 SMP Thu Jun 11 14:05:04 MSK 2020 x86_64
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</html>";s:4:"text";s:12506:"so the branches--The Israelites were required to offer to God the first-fruits of the earth--both in their raw state, in a sheaf of newly reaped grain ( Leviticus 23:10 Leviticus 23:11 ), and in their prepared state, made into cakes of dough ( Numbers 15:19-21 )--by which the whole produce of that season was regarded as hallowed. lest ye should be wise in your own conceits--as if ye alone were in all time coming to be the family of God. when I shall take away their sins--This, we believe, is rather a brief summary of Jeremiah 31:31-34 than the express words of any prediction, Those who believe that there are no predictions regarding the literal Israel in the Old Testament, that stretch beyond the end of the Jewish economy, are obliged to view these quotations by the apostle as mere adaptations of Old Testament language to express his own predictions [ALEXANDER on Isaiah, &c.]. But how forced this is, we shall presently see. I may provoke, &c. my flesh--Compare Isaiah 58:7 . Article Images Copyright © 2021 Getty Images unless otherwise indicated. . Hardly. 9. 27. 12. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. "OF Him are all things," as their eternal Source: "THROUGH HIM are all things," inasmuch as He brings all to pass which in His eternal counsels He purposed: "To Him are all things," as being His own last End; the manifestation of the glory of His own perfections being the ultimate, because the highest possible, design of all His procedure from first to last. In other words, the natural Israel--not "the remnant of them according to the election of grace," but THE NATION, sprung from Abraham according to the flesh--are still an elect people, and as such, "beloved." Certainly not! God hath given--"gave" them the spirit of slumber--"stupor" unto this day--"this present day.". Gentile and Jew have each in turn been "shut up to unbelief," that each in turn may experience the "mercy" which saves the chief of sinners ( Romans 11:11-32 ). . 13. I say then, Hath--"Did" God cast away his people? The apostle adores the sovereignty of the Divine counsels. Romans 2:1–11 springs a trap, of sorts, for every reader who thought that Paul's devastating list of sins at the end of Romans 1 was about other people. It is to make room on God's figurative olive tree for the Gentile Christians. The illustration of this point extends, Romans 11:11-31 . 11 Again I ask: Did they stumble so as to fall beyond recovery? (3) When individuals and communities, after many fruitless warnings, are abandoned of God, they go from bad to worse ( Romans 11:7-10 ). Salvation from the first to the last must be either of grace or of debt. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. But, SECONDLY, God has not cast away His people finally. how he maketh intercession--"pleadeth" against Israel--(The word "saying," which follows, as also the particle "and" before "digged down," should be omitted, as without manuscript authority). He submitted to death in that moment, but once He was resurrected, death was defeated. through their fall--literally, "trespass," but here best rendered "false step" [DE WETTE]; not "fall," as in our version. Romans 11:11(NASB) Verse Thoughts Sadly there is an increasing move towards anti-Semitism in the world, which has been imported into the Christian Church, teaching that the Church has replaced Israel! And if by grace, then is it no more of works: otherwise grace is no more grace. Oh, the depth, &c.--The apostle now yields himself up to the admiring contemplation of the grandeur of that divine plan which he had sketched out. of the seed of Abraham--of pure descent from the father of the faithful. Romans 11:6 "And if by grace, then [is it] no more of works: otherwise grace is no more grace. 13, 14. 11 I say then, have they stumbled that they should fall? Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. And, &c.--better, "Now if it (the election) be by grace, it is no more of works; for [then] grace becomes no more grace: but if it be of works," &c. (The authority of ancient manuscripts against this latter clause, as superfluous and not originally in the text, though strong, is not sufficient, we think, to justify its exclusion. God glorifies his grace by changing the hearts and tempers of the rebellious. Romans 11:11 New International Version (NIV) Ingrafted Branches. God’s Mercy on Israel. I say then, Have they stumbled--"Did they stumble" that they should fall? (Read Romans 11:11-21) The gospel is the greatest riches of every place where it is. Individual Jews have been at all times admissible, and have been admitted, to the Church through the gate of faith in the Lord Jesus. that blindness--"hardness" in part is happened to--"hath come upon" Israel--that is, hath come partially, or upon a portion of Israel. Conversion is as the grafting in of wild branches into the good olive. The apostle's object in making these quotations is to show that what he had been compelled to say of the then condition and prospects of his nation was more than borne out by their own Scriptures. was it that they should fall and perish … For if God spared not the natural branches--sprung from the parent stem. (2) The preservation of this remnant, even as their separation at the first, is all of mere grace ( Romans 11:5 Romans 11:6 ). As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. (So THOLUCK, MEYER, DE WETTE, PHILIPPI, ALFORD, HODGE). But if … Boast not against the branches — Attribute not thy being ingrafted into the good olive to thy own merits, as if thou wert worthy of the blessing. In Romans chapter 11 Paul is explaining that the grace that has been extended to the gentiles during this church age applies equally to the remnant of Jews in this church dispensation. It is to make room on God's figurative olive tree for the Gentile Christians. As concerning the Gospel they are enemies for your sakes--that is, they are regarded and treated as enemies (in a state of exclusion through unbelief, from the family of God) for the benefit of you Gentiles; in the sense of Romans 11:11 Romans 11:15 . David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Psalm 69. Write down both the literal meaning (Romans 11:17) and the spiritual meaning (Romans 11:17-18) of this illustration. Romans 11 is a rich chapter in the Bible, written by Apostle Paul to Christ followers in Rome. 12. True grace seeks not to confine God's favour. Now, opening a more cheering prospect, he speaks of the mercy shown to the Gentiles as a means of Israel's recovery; which seems to mean that it will be by the instrumentality of believing Gentiles that Israel as a nation is at length to "look on Him whom they have pierced and mourn for Him," and so to "obtain mercy." 33. This is a worshipful moment in the letter of Paul to the Romans. 5. and bow down their back alway--expressive either of the decrepitude, or of the servile condition, to come on the nation through the just judgment of God. 16. The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. The gospel is the greatest riches of every place where it is. For from Him and through Him and to Him are all things To Him be the glory forever. . We'll send you an email with steps on how to reset your password. some of the branches--The mass of the unbelieving and rejected Israelites are here called "some," not, as before, to meet Jewish prejudice in Romans 10:16 ), but with the opposite view of checking Gentile pride. now not believed--or, "now been disobedient" that through your mercy--the mercy shown to you. 26, 27. Both these, says the apostle, are irrevocable; and as the point for which he refers to this at all is the final destiny of the Israelitish nation, it is clear that the perpetuity through all time of the Abrahamic covenant is the thing here affirmed. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. (7) Thus has the Christian Church the highest motive to the establishment and vigorous prosecution of missions to the Jews; God having not only promised that there shall be a remnant of them gathered in every age, but pledged Himself to the final ingathering of the whole nation assigned the honor of that ingathering to the Gentile Church, and assured them that the event, when it does arrive, shall have a life-giving effect upon the whole world ( Romans 11:12-16 Romans 11:26-31 ). Do you realize what the Scriptures say about this? These were kept according to the election of grace. 4. seven thousand, that have not bowed the knee to Baal--not "the image of Baal," according to the supplement of our version. There never will be a time when the affairs of the universe shall not be conducted with reference to the glory of God. and with them partakest--"wast made partaker," along with the branches left, the believing remnant. For who hath known the mind of the Lord?--See Job 15:8 , Jeremiah 23:18 . 11. For if the casting away of them--The apostle had denied that they were east away ( Romans 11:1 ); here he affirms it. Romans 11:18. These questions, it will thus be seen, are just quotations from the Old Testament, as if to show how familiar to God's ancient people was the great truth which the apostle himself had just uttered, that God's plans and methods in the dispensation of His Grace have a reach of comprehension and wisdom stamped upon them which finite mortals cannot fathom, much less could ever have imagined, before they were disclosed. Those who know most in this imperfect state, feel their own weakness most. Romans 8:11(NASB) Verse Thoughts Romans carefully and systematically spells out every aspect of our great salvation - the universal sinfulness of man; our individual need of a Saviour; the terms and conditions of redemption and what it means to be justified, sanctified, resurrected and glorified. And therefore it is that the Jews as a nation will yet be restored to the family of God, through the subjection of their proud hearts to Him whom they have pierced. The correct rendering, “were hardened,” is given in the margin. for I also am an Israelite--See Philippians 3:5 , and so a living witness to the contrary. 22, 23. of the root and fatness of the olive tree--the rich grace secured by covenant to the true seed of Abraham. Now if the fall of them--"But if their trespass," or "false step" be the riches of the--Gentile world--as being the occasion of their accession to Christ. until the fulness of the Gentiles be--"have" come in--that is, not the general conversion of the world to Christ, as many take it; for this would seem to contradict the latter part of this chapter, and throw the national recovery of Israel too far into the future: besides, in Romans 11:15 , the apostle seems to speak of the receiving of Israel, not as following, but as contributing largely to bring about the general conversion of the world--but, "until the Gentiles have had their full time of the visible Church all to themselves while the Jews are out, which the Jews had till the Gentiles were brought in." You can’t get much more Semitic than that! According to this notion of casting away, the reconciling of the world, or Gentiles, is the same thing with the ingrafting of them, mentioned Romans 11:17. 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